Jurisprudence
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Proofs for the Obligation of Khuruj Key Reminder: After a request from a dear brother, we have decided to summarise the key arguments from the Qur’an and Sunnah in regards to the obligation of enjoining good, forbidding evil, rendering the judgement to God. This Divine obligation can only be enacted if there is tamkeen (possibility).
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Can Islamic Law Change Based on Time, Context and Custom? – Introduction This article is an academic response to the controversial subject of the changeability of Shari’i injunctions and certain rulings being based on the custom of the people of that time rather than the ruling being applied universally in all times and places. To
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Response to Shaykh Saeed Kamli: BISMILLAH Now the issue with Shaykh Saeed Kamli of Morocco is this, if the people that he is addressing actually said “I feel like this opinion or fatwa is wrong (without evidence)”, then he would certainly be correct to say “who cares about your feelings!”. This is how Allah makes
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Dedication: Our aim is for the Muslim Ummah to be objective, fair and impartial in pursuit of truth and oppose the culture of sectarianism, fanaticism and blind-following. Allah has promised to preserve the Divine Revelation, not protect sects or men from misguidance. So follow the evidence o Muslim and do not imitate the inherited religion
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Clarification: After a dear brother requested to prove the Divine obligation of removing corrupt, unjust Muslim rulers from power when having the Tamkeen (ability to do so), and then delegating the right of sovereignty and kingship to its rightful owner (i.e. the Creator). We decided to compile the key textual proofs from the Qur’an and
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Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from ‘Uthman ibn ‘Isa from Mansur ibn Hazim from Bakr ibn Habib who has said the following: “I once asked abu Ja‘far (a.s), about Tashahhud (the testimony of belief). He (the Imam) said, ‘Had it been as they say that
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By Faheem Nadeem Maliki Usul Split into Explicit texts (Nass) and Apparent (dhahir) texts. Nass texts are not open to interpretation whereas dhahir can be interpreted. Shafi’i considered to Nass and Dhahir to be interchangeable, in the Maliki position the Nass is stronger than the dhahir. A dhahir text can mean one of two
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İslami Boşanma Kanunları Yanlış Anlaşılıyor – Hülle Burada bu ayetlerden birkaç önemli şey çıkarabiliriz. İlk olarak, erkek tarafından tek seferde veya tek oturuşta anında üçlü boşanmanın olmadığını anlıyoruz çünkü bu, başkaları tarafından uydurulmuş, hem Kur’an’a hem de Sünnet’e yabancı bir uygulamadır. Bir erkeğin üç kez boşandıktan sonra eski karısıyla evlenmesini yasaklayan İslami hüküm, eski karısına
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Acknowledgment I would like to acknowledge & thank Prima Quran for his articulate articles regarding the correct rules & regulations of marriage & divorce laws under Shari’a through the clear verses of the Qur’an & the practice of the established Sunnah of the Prophet Muhammad that was undermined by some later schools of Islamic jurisprudence.
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Concealed Hadiths about obeying the disobedient Rulers Whoever innovates something in this matter of ours, that is not from it, then it is rejected. It is a well-known Sahih Hadith recorded by Al-Bukhari, Muslim and Abu Dawud. – Abdullah bin Mas’ud related that the Prophet (saw) said: “Your affairs after me will be governed by
Tajdeed 