allah

  • Why is the Muslim Ummah Humiliated? وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ Sahih International And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us]. (6:42) فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ

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  • Warning: *THIS IS A TYPE OF SATIRE* وَيَقُولُ الْإِنسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا Sahih International And the disbeliever says, “When I have died, am I going to be brought forth alive? (Qur’an 19:66) أَوَلَا يَذْكُرُ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن قَبْلُ وَلَمْ يَكُ شَيْئًا Sahih International Does man not remember that We created him before, while

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  • The Obligation of Khuruj: A Divine Call for Justice

    Proofs for the Obligation of Khuruj Key Reminder: After a request from a dear brother, we have decided to summarise the key arguments from the Qur’an and Sunnah in regards to the obligation of enjoining good, forbidding evil, rendering the judgement to God. This Divine obligation can only be enacted if there is tamkeen (possibility).

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  • Can Islamic Law Change Based on Time & Custom? –

    Can Islamic Law Change Based on Time, Context and Custom? – Introduction This article is an academic response to the controversial subject of the changeability of Shari’i injunctions and certain rulings being based on the custom of the people of that time rather than the ruling being applied universally in all times and places. To

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  • Warning: *THIS IS A TYPE OF SATIRE* وَيَقُولُ الْإِنسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا Sahih International And the disbeliever says, “When I have died, am I going to be brought forth alive? (Qur’an 19:66) أَوَلَا يَذْكُرُ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن قَبْلُ وَلَمْ يَكُ شَيْئًا Sahih International Does man not remember that We created him before, while

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  • Warning: *THIS IS A TYPE OF SATIRE* وَيَقُولُ الْإِنسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا Sahih International And the disbeliever says, “When I have died, am I going to be brought forth alive? (Qur’an 19:66) أَوَلَا يَذْكُرُ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن قَبْلُ وَلَمْ يَكُ شَيْئًا Sahih International Does man not remember that We created him

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  • Refuting the Muslim Church – Taqleed leading to KUFR

    Response to Shaykh Saeed Kamli: BISMILLAH Now the issue with Shaykh Saeed Kamli of Morocco is this, if the people that he is addressing actually said “I feel like this opinion or fatwa is wrong (without evidence)”, then he would certainly be correct to say “who cares about your feelings!”. This is how Allah makes

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  • Were Temporary Marriages made Haram? (Nikah al-Mu’tah) – Sunni Hadith Literature Only

    Dedication: Our aim is for the Muslim Ummah to be objective, fair and impartial in pursuit of truth and oppose the culture of sectarianism, fanaticism and blind-following. Allah has promised to preserve the Divine Revelation, not protect sects or men from misguidance. So follow the evidence o Muslim and do not imitate the inherited religion

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  • Divine Obligation: Removing Unjust Rulers in Islam

    Clarification: After a dear brother requested to prove the Divine obligation of removing corrupt, unjust Muslim rulers from power when having the Tamkeen (ability to do so), and then delegating the right of sovereignty and kingship to its rightful owner (i.e. the Creator). We decided to compile the key textual proofs from the Qur’an and

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  • The Qur’an and the Argument for a Necessary Being

    The Necessary Being Argument from the Qur’an (Qur’an 30:50)“So look at the effects of Allah’s mercy: how He gives life to the earth after its lifelessness. Indeed, that is the one who gives life to the dead, and He is capable of everything.” This verse is one of the rational reminders that God is the

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