aqida
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اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا ۖ فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَSahih InternationalAllah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which
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The Necessary Being Argument from the Qur’an (Qur’an 30:50)“So look at the effects of Allah’s mercy: how He gives life to the earth after its lifelessness. Indeed, that is the one who gives life to the dead, and He is capable of everything.” This verse is one of the rational reminders that God is the
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Mutashabihat in the Qur’an Acknowledgements I appreciate the work of Sayed Ali Hurr Kamunpoori from the Shi’a Reformist group Al-Islaah, it was he who has allowed me to understand this concept properly through his student, my friend Muhammad Qa’im al-Islaahi. I acknowledge the great works of the two giants of Qur’an-Centrism Hamiduddin al-Farahi & Amin
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“Al-Zamakhsharī cites two examples explaining how a ‘perspicous’ (muḥkam) verse can provide the basis for interpreting an ‘ambiguous’ (mutashābih) verse. He considers that “Looking upon their Lord” (ilā rabbihā nāẓiratun) is an ‘ambiguous’ (mutashābih) verse which can be interpreted by a ‘perspicous’ (muḥkam) verse: “Vision cannot attain Him,” (lā tudrikuhu al-abṣār). Similarly, “We command its
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I dedicate this work mainly for the Muslim Ummah who disagree & quarrel over such a vital part of religion & theology. This research presents the varying usage of the Muhkamat (explicit) verses to fully apprehend the concept of mutashabihat (ambiguous/allegorical) verses in relation to metaphysical matters such as God, Divine attributes and the Hereafter
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Refutation of Munafiq Government Scholars The Munafiq government scholars of Turkey who have allied themselves with the head of disbelief, the Taghut, who has become the worshipped entity besides Allah have sold the Deen of Allah! When Allah commands, they forbid, when Allah forbids, they permit! When God is to be obeyed, they obey their
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Major Sin, Imaan (Faith) & Obedience to rulers Bismillah Hudhayfa ibn al-Yaman reported: The Messenger of Allah, peace and blessings be upon him, said: ‘Rulers after me will come who do not follow my guidance and my Sunnah. Some of their men will have the hearts of devils in a human body.I said, “O Messenger
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Is Islamic Law arbitrary, random or are the Divine laws decreed with purpose of Maslaha (greater well-being)? Views of the Ash’arites, Mu’tazila & al-Razi Fakhr al-Din al-Razi mentions, “Our companions (the Ash’arites) maintain that God, Glorious and Exalted is He, performs no action with an objective (li gharar), for if this were the case, it

