law

  • The Usul al-Fiqh of the Four Madhhabs

    By Faheem Nadeem Maliki Usul        Split into Explicit texts (Nass) and Apparent (dhahir) texts. Nass texts are not open to interpretation whereas dhahir can be interpreted. Shafi’i considered to Nass and Dhahir to be interchangeable, in the Maliki position the Nass is stronger than the dhahir. A dhahir text can mean one of two

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  • Usul al-Fiqh: When Khabar Wahid contradicts the common practice – Usul al-Shashi (Hanafi principles) “Based upon this (that the conditions of narrators vary) we say that if Khabar Wahid contradicts the apparent it will not be practiced upon. An example of Khabar Wahid contradicting the apparent is when it is not the common practice of

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  • Politics/Sociology – Freedom of Speech against the Muslim leaders

    How did Ali b. Abi Talib react to getting threatened and insulted during his leadership? Al-Shaybani narrated that Kuthayyir al-Hadrami heard a group of people cursing and insulting Ali b. Abi Talib. One of them said “I swear by Allah that I must kill Ali”. When Kuthayyir heard him, he caught him and then took

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  • Philosophy/Ethics/Jurisprudence – What is the purpose of Divine law & why do we obey God?

    To summarise the purpose of religion and Divine law (Shari’a) is the “improvement (salah) on earth, happiness (falah) in the afterlife” (Mehmet Erdogan). Divine law establishes the needs of the fitrah (the innate disposition) of the creation of God (the human being). The Divine law (Shari’a) is considerate, coherent, detailed, dynamic and it is satisfactory

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  • Jurisprudence/Methodology – A Comparison between the Usuli & Traditionist methods

    Different methods of Islamic Law: A comparison between the Usuli and Traditionist methods When properly understanding Islamic Law (Shari’a), it is necessary to completely examine all the texts collectively. It is especially important to examine the texts chronologically & it is even more important to examine the clear commands & injunctions of the Qur’an and

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