sharia
-
Hadith Centrism It’s a clear pre-requisite for a true scholar or faqih to be a master of Hadith and the historical incidents pertaining to the life and stances of the Prophet Muhammad (s). Nevertheless, it is also evident that Hadith-centrism and Rijal-centrism and an excessive focus on the concept of sahih sanad (chains of transmission)
-
Usul al-Fiqh: When Khabar Wahid contradicts the common practice – Usul al-Shashi (Hanafi principles) “Based upon this (that the conditions of narrators vary) we say that if Khabar Wahid contradicts the apparent it will not be practiced upon. An example of Khabar Wahid contradicting the apparent is when it is not the common practice of
-
Is Islamic Law arbitrary, random or are the Divine laws decreed with purpose of Maslaha (greater well-being)? Views of the Ash’arites, Mu’tazila & al-Razi Fakhr al-Din al-Razi mentions, “Our companions (the Ash’arites) maintain that God, Glorious and Exalted is He, performs no action with an objective (li gharar), for if this were the case, it
-
To summarise the purpose of religion and Divine law (Shari’a) is the “improvement (salah) on earth, happiness (falah) in the afterlife” (Mehmet Erdogan). Divine law establishes the needs of the fitrah (the innate disposition) of the creation of God (the human being). The Divine law (Shari’a) is considerate, coherent, detailed, dynamic and it is satisfactory
-
Different methods of Islamic Law: A comparison between the Usuli and Traditionist methods When properly understanding Islamic Law (Shari’a), it is necessary to completely examine all the texts collectively. It is especially important to examine the texts chronologically & it is even more important to examine the clear commands & injunctions of the Qur’an and
Tajdeed 