tafsir
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اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا ۖ فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَSahih InternationalAllah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which
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Mutashabihat in the Qur’an Acknowledgements I appreciate the work of Sayed Ali Hurr Kamunpoori from the Shi’a Reformist group Al-Islaah, it was he who has allowed me to understand this concept properly through his student, my friend Muhammad Qa’im al-Islaahi. I acknowledge the great works of the two giants of Qur’an-Centrism Hamiduddin al-Farahi & Amin
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Kalam – Hand of God? Literal or Metaphorical? An analysis of the Qur’anic usage of metaphorical language in relation to the concept of Mutashabihat (ambiguous and/or allegorical verses) related to the subject of God, the Hereafter and Divine actions. The Anthropomorphist doctrine is advocated by the Salafi school, influenced by Ibn Taymiyya and Muhammad b.
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“Al-Zamakhsharī cites two examples explaining how a ‘perspicous’ (muḥkam) verse can provide the basis for interpreting an ‘ambiguous’ (mutashābih) verse. He considers that “Looking upon their Lord” (ilā rabbihā nāẓiratun) is an ‘ambiguous’ (mutashābih) verse which can be interpreted by a ‘perspicous’ (muḥkam) verse: “Vision cannot attain Him,” (lā tudrikuhu al-abṣār). Similarly, “We command its
Tajdeed 