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Major Theological difference between Twelver/Sunni Muslims and Zaydi Muslims – Intercession The general Sunni view: Anas reported: The Messenger of Allah, peace and blessings be upon him, said, “My intercession is for the people of major sins among my nation.” Reference: Sunan al-Tirmidhī 2435 Both Twelver Shi’a and Sunnis believe that a major sinner can
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Is Islamic Law arbitrary, random or are the Divine laws decreed with purpose of Maslaha (greater well-being)? Views of the Ash’arites, Mu’tazila & al-Razi Fakhr al-Din al-Razi mentions, “Our companions (the Ash’arites) maintain that God, Glorious and Exalted is He, performs no action with an objective (li gharar), for if this were the case, it
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Was Husayn b. Ali thoughtless & hasty? A reply to Dr Israfil Balci of Turkey Dr Israfil Balci, a known academic in Turkey said, “As much as Yazid & Ibn Ziyad were tyrannical & oppressive, Husayn was equally hasty & thoughtless. His relatives & friends begged him not to go. Not only did he fall
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Do the people really think that Husayn b. Ali started the tradition of revolt & uprising against tyranny? By God, Husayn only continued the Divine command of establishing the Divine will & decree that started with Adam up until the last messenger Muhammad b. Abdullah (a.s.). The stance of uprising is the path of the
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Why did Huseyn b. Ali revolt against the system of the time? Do you believe Huseyn b. Ali revolted for the sake of power and authority? Did you really think that Huseyn rose, so the people pray and do ablution in a particular way?! Far from it! The stand of Huseyn was the stand of
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To summarise the purpose of religion and Divine law (Shari’a) is the “improvement (salah) on earth, happiness (falah) in the afterlife” (Mehmet Erdogan). Divine law establishes the needs of the fitrah (the innate disposition) of the creation of God (the human being). The Divine law (Shari’a) is considerate, coherent, detailed, dynamic and it is satisfactory
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Different methods of Islamic Law: A comparison between the Usuli and Traditionist methods When properly understanding Islamic Law (Shari’a), it is necessary to completely examine all the texts collectively. It is especially important to examine the texts chronologically & it is even more important to examine the clear commands & injunctions of the Qur’an and
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Reminder: Theology/Philosophical paradigms will always impact legal theory, fiqh, sociology and the situation of the community The Mu’tazila, Ahl al-Adl (the people of justice) and the Zaydis highlighted the important position of Divine justice and wisdom when it comes to theology and practice. Hence why historically, the Zaydis and the Mu’tazilis (Ahl al-Adl) continuously upheld
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The importance of Ghadīr Khumm for ‘Alī is highlighted by ‘Alī himself on the Day of Raḥba because he was demanding the Muslims to testify for the validity of the Sermon of Ghadīr. (Musnad Ahmad b. Hanbal) It is important to remember that ‘Alī could have simply mentioned the famous sermon by himself without asking
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Philosophy – Why do we need Divine Revelation when we have reason? Imamzaydinstitute.org The Qur’an clearly opposes arrogance and reminds humanity that the cause of every beauty is actually from the Ultimate Creator. This includes intellect, knowledge, wisdom and morality. The Qur’an refutes the false conception of self-sufficiency by saying “he sees himself self-sufficient,” while
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Might does not make right, right makes right! This topic is linked to the God conception of the Zaydis and the Mutazila in contrast to other Muslim groups. The way of Ahl al ‘Adl (Zaydis and Mu’tazilites) is to stress on justice and right over power and might. The essence of everything is Justice. What
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ethics, History, Jurisprudence, justice, Methodology/Epistemology, philosophy, Politics, Social Issues, social justice, theology, Usul, Usul al-Fiqh
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